Sometimes what we're talking about is a way to highlight what we're obviously NOT talking about. Maybe some of this is going on here, with "unintentional" sins, or sinning "by mistake."
The obvious unmentioned subject in Lev 4-6 is defiant sin, which is explicitly contrasted with another type of unintentional sin (Nm 15:22, sins of omission), and dealt with separately. The unmentioned subject is mentioned later, and called sinning defiantly, or willfully, or with a high hand, in Nm 15:30ff. The writer of Hebrews knows his readers know that (10:26).
In the narrative form of Lev 4-6 we see principles at work under the surface, namely, first of all, the universality of application. Questions like "what if I didn't know I was sinning at the time?" are answered. Also, like "what if I can't make restitution right now?" Also, "what if I'm a priest myself?" ... or a leader ... or just a common man? There is universality of application, and no "outs" for anyone.
Look at these chapters from the point of view of the priest's job. The cleaning bill, by itself, would bankrupt the city, if the law were completely followed! The laundry bill (6:27) for this work would be big as well, even though very practical counter-measures are in place (6:11).
Let's look once more at the universality. If "a person" does something wrong, sacrifice of an animal (4:1). If the wrong was done by everybody, ("everybody does that ..."), or a priest does something wrong, a bull is sacrificed (4:3,14). Leader, a male goat. Common person, a female goat or a lamb. Public speech or testimony, according to the ability of the person, either goat or bird or grain. Property, a ram, plus restitution.
So, is it what a society might expect are a set of "livable" laws? These laws are prohibitive in both senses, in the sense that they function to prohibit excuses, and that they are onerous. Does the punishment overwhelm the crime? If a person does something unintentionally wrong, does an animal REALLY have to be killed? Wouldn't a child of four in every generation be asking these questions?
The obligations incurred by even unintentional actions far outstrip the performance of worship by the priests. This tension would be obvious, to a priest, and a careful reader. The burden is further explained and resolved in Hebrews 9.
- New Year: Lev 7-9 for Jan 31
- New Year: Lev 4-6 for Jan 30
- New Year: Lev 1-3 for Jan 29
- New Year: Ex 38-40 for Jan 28
- New Year: Ex 35-37 for Jan 27
- New Year: Ex 32-34 for Jan 26
- New Year: Ex 29-31 for Jan 25
- New Year: Ex 26-28 for Jan 24
- New Year: Ex 23-25 for Jan 23
- New Year: Ex 19-22 for Jan 22
- New Year: Ex 16-18 for Jan 21
- New Year: Ex 13-15 for Jan 20
- New Year: Ex 10-12 for Jan 19
- New Year: Ex 7-9 for Jan 18
- New Year: Ex 4-6 for Jan 17
- New Year: Ex 1-3 for Jan 16
- New Year: Gen 48-50 for Jan 15
- New Year: Gen 44-47 for Jan 14
- New Year: Gen 41-43 for Jan 13
- New Year: Gen 38-40 for Jan 12
- New Year: Gen 35-37 for Jan 11
- New Year: Gen 32-34 for Jan 10
- New Year: Gen 29-31 for Jan 9
- New Year: Gen 25-28 for Jan 8
- New Year: Gen 22-24 for Jan 7
- New Year: Gen 18-21 for Jan 6
- New Year: Gen 15-17 for Jan 5
- New Year: Gen 11-14 for Jan 4
- New Year: Gen 8-10 for Jan 3
- New Year: Gen 4-7 for Jan 2
- New Year: Gen 1-3 for Jan 1
- ▼ January (31)
- ► 2006 (24)