The accomplishments of the Messiah in the gospel according to Matthew are presented to the OT-prepared readers. The fact that they included His death and resurrection was known to the reader from chapter 16 onward, and we've seen how they transpired in these last two chapters of the gospel.
Christ's identity as the Son of God as well is so well-attested that His enemies testify to it (27:43) at the cross. Neutral parties become convinced of it (27:54).
People often wonder at why the Resurrection itself (28:5,6) does not get its own at-the-time description. There is plenty of witness to the aftermath of it, the number one witness being, of course, Himself being present, with all the words and actions and physicality (28:9ff).
Part of the answer is that Matthew combines his own witness with the prophecies of the OT, and the readers are not trying to depend on something of which they have no other prior witness of. The traitor's price had a witness there. The Gentiles got their witness (27:19), but it wasn't of something they would be able to control. It was according to plan. Matthew showed the disciples (16:21) that Christ "must go to Jerusalem, and suffer many things from the elders and chief priests, and be killed, and be raised up on the third day." This was what God made necessary. We are quite justified to expect His presence with us to the end of the age (28:20).
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